Luke 14:17-24 | Acts 24| Gospels during Lent: John 7-8
There are times when reading Jesus in which one must ask, “Is this optional?”
Right?
Because how many people are choosing to invite to dinner the poor, crippled, lame, and blind instead of their families?
The latter chapters of the Acts of the Apostles sure feels more like “Paul’s Journeys,” no? But it’s new territory for most. Today’s potential surprise: Paul was under house arrest for some two years with little to no fanfare reported.
Luke 14:17-24
When Jesus noticed how the guests sought out the best seats at the table, he told them a parable. “When someone invites you to a wedding celebration, don’t take your seat in the place of honor. Someone more highly regarded than you could have been invited by your host. The host who invited both of you will come and say to you, ‘Give your seat to this other person.’ Embarrassed, you will take your seat in the least important place. Instead, when you receive an invitation, go and sit in the least important place. When your host approaches you, he will say, ‘Friend, move up here to a better seat.’ Then you will be honored in the presence of all your fellow guests. All who lift themselves up will be brought low, and those who make themselves low will be lifted up.”
Then Jesus said to the person who had invited him, “When you host a lunch or dinner, don’t invite your friends, your brothers and sisters, your relatives, or rich neighbors. If you do, they will invite you in return and that will be your reward. Instead, when you give a banquet, invite the poor, crippled, lame, and blind. And you will be blessed because they can’t repay you. Instead, you will be repaid when the just are resurrected.”
When one of the dinner guests heard Jesus’ remarks, he said to Jesus, “Happy are those who will feast in God’s kingdom.”
Jesus replied, “A certain man hosted a large dinner and invited many people. When it was time for the dinner to begin, he sent his servant to tell the invited guests, ‘Come! The dinner is now ready.’ One by one, they all began to make excuses. The first one told him, ‘I bought a farm and must go and see it. Please excuse me.’ Another said, ‘I bought five teams of oxen, and I’m going to check on them. Please excuse me.’ Another said, ‘I just got married, so I can’t come.’ When he returned, the servant reported these excuses to his master. The master of the house became angry and said to his servant, ‘Go quickly to the city’s streets, the busy ones and the side streets, and bring the poor, crippled, blind, and lame.’ The servant said, ‘Master, your instructions have been followed and there is still room.’ The master said to the servant, ‘Go to the highways and back alleys and urge people to come in so that my house will be filled. I tell you, not one of those who were invited will taste my dinner.’”
Acts 24
Five days later the high priest Ananias came down with some elders and a lawyer named Tertullus. They pressed charges against Paul before the governor. After the governor summoned Paul, Tertullus began to make his case against him. He declared, “Under your leadership, we have experienced substantial peace, and your administration has brought reforms to our nation. Always and everywhere, most honorable Felix, we acknowledge this with deep gratitude. I don’t want to take too much of your time, so I ask that you listen with your usual courtesy to our brief statement of the facts. We have found this man to be a troublemaker who stirs up riots among all the Jews throughout the empire. He’s a ringleader of the Nazarene faction and even tried to defile the temple. That’s when we arrested him. By examining him yourself, you will be able to verify the allegations we are bringing against him.” The Jews reinforced the action against Paul, affirming the truth of these accusations.
The governor nodded at Paul, giving him permission to speak.
He responded, “I know that you have been judge over this nation for many years, so I gladly offer my own defense. You can verify that I went up to worship in Jerusalem no more than twelve days ago. They didn’t find me arguing with anyone in the temple or stirring up a crowd, whether in the synagogue or anywhere else in the city. Nor can they prove to you the allegations they are now bringing against me. I do admit this to you, that I am a follower of the Way, which they call a faction. Accordingly, I worship the God of our ancestors and believe everything set out in the Law and written in the Prophets. The hope I have in God I also share with my accusers, that there will be a resurrection of both the righteous and the unrighteous. On account of this, I have committed myself to maintaining a clear conscience before God and with all people. After an absence of several years, I came to Jerusalem to bring gifts for the poor of my nation and to offer sacrifices. When they found me in the temple, I was ritually pure. There was no crowd and no disturbance. But there were some Jews from the province of Asia. They should be here making their accusations, if indeed they have something against me. In their absence, have these people who are here declare what crime they found when I stood before the Jerusalem Council. Perhaps it concerns this one statement that I blurted out when I was with them: ‘I am on trial before you today because of the resurrection of the dead.’”
Felix, who had an accurate understanding of the Way, adjourned the meeting. He said, “When Lysias the commander arrives from Jerusalem, I will decide this case.” He arranged for a centurion to guard Paul. He was to give Paul some freedom, and his friends were not to be hindered in their efforts to provide for him.
After several days, Felix came with his wife Drusilla, who was Jewish, and summoned Paul. He listened to him talk about faith in Christ Jesus. When he spoke about upright behavior, self-control, and the coming judgment, Felix became fearful and said, “Go away for now! When I have time, I’ll send for you.” At the same time, he was hoping that Paul would offer him some money, so he often sent for him and talked with him.
When two years had passed, Felix was succeeded by Porcius Festus. Since Felix wanted to grant a favor to the Jews, he left Paul in prison.
Prayer
God,
There are days when thoughts are aplenty, but words are few. This is one of them. At the moment, I really just want to sit here with your presence in mind and heart.
So I will.
By your spirit & in Christ,
Amen.