Share It Among Yourselves
The plot toward the cross thickens
Today is the 23rd Sunday after Pentecost. The 1st Sunday of Advent is in two weeks.
There’s a lot going on in the passages on the way to the cross. We could spend a day on much smaller segments than the lengthy passage below, and one of these cycles, we will. But I’ve got an agenda for Advent I’m working toward, so we’re going to press through some things to get there.
Luke’s account of the Lord’s Supper stands out in that it includes two cups, not one and is set squarely in the Passover meal (which actually includes four cups). The first cup comes before the bread and points forward. Jesus blesses it and says he won’t drink again until the kingdom of God comes. The second comes after supper and redefines the Passover’s cup of redemption: This cup…is the new covenant in my blood. The first looks to what is still coming; the second declares what is already beginning. Between them, Jesus offers himself: the bread, the cup, his body, his blood. The disciples are invited to live in that in-between space, holding both cups, trusting that God’s kingdom is breaking in even as they wait for its fullness.
There are almost endless meanings to talk about in the Lord’s Supper. It is all of descriptive, prescriptive, formative, sacramental, and mystery (and more). That Jesus tells the disciples to share this among yourselves is powerful. It really is unfortunate that so many churches has so individually commodified the cup into individual cups, but I digress. The call is clear at the table of communion. You are together in this.
Share the burden.
And share the blessing.
Luke 22:1-38
The Festival of Unleavened Bread, which is called Passover, was approaching. The chief priests and the legal experts were looking for a way to kill Jesus, because they were afraid of the people. Then Satan entered Judas, called Iscariot, who was one of the Twelve. He went out and discussed with the chief priests and the officers of the temple guard how he could hand Jesus over to them. They were delighted and arranged payment for him. He agreed and began looking for an opportunity to hand Jesus over to them—a time when the crowds would be absent.
The Day of Unleavened Bread arrived, when the Passover had to be sacrificed. Jesus sent Peter and John with this task: “Go and prepare for us to eat the Passover meal.”
They said to him, “Where do you want us to prepare it?”
Jesus replied, “When you go into the city, a man carrying a water jar will meet you. Follow him to the house he enters. Say to the owner of the house, ‘The teacher says to you, “Where is the guestroom where I can eat the Passover meal with my disciples?” ’ He will show you a large upstairs room, already furnished. Make preparations there.” They went and found everything just as he had told them, and they prepared the Passover meal.
When the time came, Jesus took his place at the table, and the apostles joined him. He said to them, “I have earnestly desired to eat this Passover with you before I suffer. I tell you, I won’t eat it until it is fulfilled in God’s kingdom.” After taking a cup and giving thanks, he said, “Take this and share it among yourselves. I tell you that from now on I won’t drink from the fruit of the vine until God’s kingdom has come.” After taking the bread and giving thanks, he broke it and gave it to them, saying, “This is my body, which is given for you. Do this in remembrance of me.” In the same way, he took the cup after the meal and said, “This cup is the new covenant by my blood, which is poured out for you.
“But look! My betrayer is with me; his hand is on this table. The Human One goes just as it has been determined. But how terrible it is for that person who betrays him.” They began to argue among themselves about which of them it could possibly be who would do this.
An argument broke out among the disciples over which one of them should be regarded as the greatest.
But Jesus said to them, “The kings of the Gentiles rule over their subjects, and those in authority over them are called ‘friends of the people.’ But that’s not the way it will be with you. Instead, the greatest among you must become like a person of lower status and the leader like a servant. So which one is greater, the one who is seated at the table or the one who serves at the table? Isn’t it the one who is seated at the table? But I am among you as one who serves.
“You are the ones who have continued with me in my trials. And I confer royal power on you just as my Father granted royal power to me. Thus you will eat and drink at my table in my kingdom, and you will sit on thrones overseeing the twelve tribes of Israel.
“Simon, Simon, look! Satan has asserted the right to sift you all like wheat. However, I have prayed for you that your faith won’t fail. When you have returned, strengthen your brothers and sisters.”
Peter responded, “Lord, I’m ready to go with you, both to prison and to death!”
Jesus replied, “I tell you, Peter, the rooster won’t crow today before you have denied three times that you know me.”
Jesus said to them, “When I sent you out without a wallet, bag, or sandals, you didn’t lack anything, did you?”
They said, “Nothing.”
Then he said to them, “But now, whoever has a wallet must take it, and likewise a bag. And those who don’t own a sword must sell their clothes and buy one. I tell you that this scripture must be fulfilled in relation to me: And he was counted among criminals.Indeed, what’s written about me is nearing completion.”
They said to him, “Lord, look, here are two swords.”
He replied, “Enough of that!”
Psalm 34:8-10
Taste and see how good the Lord is!
The one who takes refuge in him is truly happy!
You who are the Lord’s holy ones, honor him,
because those who honor him don’t lack a thing.
Even strong young lions go without and get hungry,
but those who seek the Lord lack no good thing.
Prayer (adapted from the Book of Common Prayer)
God,
You inspired all holy Scriptures to be written for our learning: Grant us so to hear them, read, mark, learn, and inwardly digest them, that we may embrace and ever hold fast the blessed hope of everlasting life, which you have given us in our Savior Jesus Christ; who lives and reigns with you and the Holy Spirit, one God, for ever and ever.
Amen.